Jayavarman VII was born in 1125 and is considered the greatest of Cambodia’s Buddhist kings. His name means ‘Victorious Armor’. Little is no known of his early life but he was a son of King Dharanindravarman II and was brought up away from the royal court. On the death of his father his older brother ascended the throne and Jayavarman went into exile in Champa, now central Vietnam, probably for his own safety. In 1181, after a series of political crisis and murky palace intrigues, he finally became king. Over the next 30 years he proved himself to be an able and humane ruler who was prepared to use vast amounts of the state’s recourses for the public good. He built most of Angkor’s more impressive temples; Bayon, Ta Prahom, Preah Khan and Neak Pean, he also raised the huge walls around Angkor Thom to protect the city, constructed several major irrigation reservoirs and built an impressive series of highways. Rest houses were placed every 15 kilometres, approximately a day’s journey, along these highways.
But his most famous undertaking was the establishment of 102 hospitals throughout the empire. Each hospital had a Buddhist shrine attached to it and was staffed by two doctors, two nurses, two cooks and various other workers. The revenue of 838 villages was used for the maintenance of all these hospitals. Records tell us the amounts of rice, honey, ginger, onions, mustard and various types of fruit that were provided for the staff and the patients. They also mention some of the medicines that were used; one, a cure for fever, contained ten ingredients. An inscription from one of these hospitals gives the king’s motivation for building them. ‘He felt his subjects’ afflictions more than his own; for the suffering of others is the suffering of a good king’.
As with some other ancient Buddhist kings, Jayavarman’s devotion to the Dhamma did not seen to inhibit him from embarking wars of expansion. In a series of campaigns he brought the Khmer Empire to its zenith, conquering parts of Vietnam, Laos, Burma and the Malay Peninsula. When Jayavarman died in 1218 his successor converted some of his temples into Brahmanical ones and destroyed or defaced others. But because of Jayavarman’s support and encouragement, Buddhism would soon replace Brahmanism as Cambodia’s main religion.
A Dhamma Talk on Vipassana and mindfulness meditation by Vipassana Gossalaya Jotannano Hong Keo, Vipassana Buddhist Master during a 10-Day Meditation & Vipassana Retreats at the Buddhist Meditation Center, Wat Kiryvongsa Bopharam on the 11th Waxing Moon – 7th Waning Moon of Jeṭṭha B.E.2560 equivalent to June 15 – 26, A.D.2016 in Leverett, Massachusetts, U.S.A. in 2016.
ក្រុងសាវត្ថី Sāvatthī or Śrāvastī
Vipassana chanting by Meditation Master Ketodhammo Som Bunthoeun. Footages from 2016 Vipassana classes at the Buddhist Meditation Center – Wat Kiryvongsa Bopharam in Leverett, Massachusetts, USA.
SAMDECH CHUON NATH
Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, the Supreme Patriarch of Cambodia Buddhism. His Holiness was born on March 11, 1883; passed away on September 25, 1969
MAHA GHOSANANDA SERVICES
Extraordinary Funeral and Memorial Services for His Holiness Samdech Dr. Maha Ghosananda