CNRP’s Oct. 29, B.E.2557 A.D.2013 Open Letter to Countries, Loan Institutions and Investment companies on Loans, Borrowings and Investments [inCambodia] with current RGC is illegitimate and be scrutinized closely.
New Delhi, India — Every year a million Dalits gather at the site of the first Conversion to Buddhism in Nagpur, India. Since 1956 millions of Dalits have responded to Dr. Ambedkar’s appeal to adopt Buddhism and escape the caste system.
Today in thousands of villages and towns the homes of Dalit people have shrines with pictures of the Buddha and Dr. Ambedkar – a man they revere as a Bodhisattva. Each October over a million Dalit Buddhists come to Nagpur to rally at the site of the original conversion.
In spite of their poverty and lack of education and resources, the new Indian Buddhists are working to create a just society and develop their understanding of the Dharma. In many places temples, meditation centers and social projects have been developed, and new generations of young Buddhists are working to realize Dr. Ambedkar’s vision of social justice and personal growth based on the ancient teachings of the Buddha.
Peaceful Buddhist Revolution
India is the scene of an extraordinary social movement. Inspired by one of the 20th Century’s most extraordinary reformers, millions of people from the lowest sections of society have converted to Buddhism and are leaving behind the stigma and oppression of the Caste system.
The Caste system is the oldest and most entrenched system of social oppression in the world today. Indian society is divided into thousands of communities according to a hierarchical system of ‘graded inequality’ that stigmatizes people for life based on their birth.
Between 160 and 200 million people in India belong to the Dalit community, the lowest social group also known as the “Untouchables.” According to the Caste system these people are deemed to be impure – less than human. They are forced to do the worst kinds of menial labor such as cleaning human waste, and they are subject to profound economic exploitation, poverty, discrimination and violence.
According to Human Rights Watch, “India’s Untouchables are relegated to the lowest jobs, and live in constant fear of being publicly humiliated, paraded naked, beaten, and raped with impunity by upper-caste Hindus seeking to keep them in their place. Merely walking through an upper-caste neighborhood is a life-threatening offense.“
Dr. Ambedkar and Buddhism
Dr. Bhimrao Ambedkar, the great leader of the Dalits, was determined to liberate people from poverty, injustice and caste oppression. Between 1923 and 1956 he worked tirelessly in the Indian political system as an advocate for human rights, and rose to become the first Law Minister of the new Indian nation and the chief author of its Constitution. The new Constitution made untouchability illegal, but Dr. Ambedkar came to believe that true social change could only come by leaving behind the cultural and religious beliefs that justified the caste system. In 1956, shortly before his death, he initiated a wave of mass conversions to Buddhism – a spiritual tradition free of prejudice.
A Dhamma Revolution
Today the peaceful Buddhist revolution is spreading throughout India. With few resources, and facing formidable obstacles from the established social system, people from the Dalit community are working to improve their living conditions, realize the civil rights promised by the Indian Constitution, and live with dignity free of caste oppression. They are establishing social and health programs, educational programs, hostels and community centers all over India.
Dr. Ambedkar believed that the teachings and values of the Buddhist tradition are the essential foundation for a successful, non-violent transformation of Indian society. Today his followers are working to put the Buddha’s teachings into practice as a living spiritual tradition that balances personal development with positive social engagement.
Participants in the Buddhist revival movement have a variety of approaches, ranging from an emphasis on spiritual practice to a focus on social transformation. Some people are committed to Dharma teaching and practice, and others are involved in community organizing, social work and education.
The following organizations illustrate the variety of activities that make up the broad-based Buddhist revival movement:
Nagaloka is a training center for Buddhist activists located near Nagpur. It operates a ten-month residential course that has provided instruction in meditation, Dharma and community organizing to over 600 young people since 2001. Nagaloka is also a conference center that has hosted well-known Buddhist teachers, such as the Dalai Lama and Thich Nhat Hahn. Each year thousands of pilgrims visit the Walking Buddha statue at the center of the Nagaloka campus.
Since 1972 this Buddhist sangha has reached hundreds of thousands of people through its meditation and Dharma classes, public talks, health centers, pre-schools and hostels for boys and girls. Affiliated with the international Triratna Buddhist Order, it is committed to realizing Ambedkar’s vision of the Dharma as a means of personal and social transformation.
NNBY is a organization of underprivileged young people who have left behind their caste identity and work together as a mutual support network emphasizing education, peer support, social responsibility and ethical living.
Youth Buddhist Society
Established in 1986 in Northern India, YBS is a non-profit grassroots organization that works on poverty and social problems in thousands of poor villages. YBS sponsors Dharma talks, educational programs, peace marches and the construction of community centers.
Manuski works to transcend caste barriers through social development programs and legal interventions against discrimination. The staff at Manuski is also working to develop leadership among Dalit women and create bridges between different Dalit groups and organizations. Manuski has been very successful at bringing international attention to incidents of extreme violence targeting Dalit people in India. Courtesy the Buddhist Channel, by Diksha Bhumi October 24, B.E.2557 A.D.2013
ប្រសិនបើលោកអ្នកគិតថា លោកអ្នកជាអ្នកតូចពេក ដើម្បីធ្វើឱ្យមានភាពខុសប្លែកគ្នា សាកដេកជាមួយមូសលមើ។ If you think you are too small to make a difference, try sleeping with a mosquito. His Holiness the 14th Dalai Lama
Courtesy the Buddhism.net
The 5 Buddhas in the present kalpa (the Bhaddakappa or ‘Fortunate Aeon’)
Kakusandha Buddha, Konagamana Buddha, Kassapa Buddha, Gautama Buddha, Maitreya Buddha
Courtesy Ven. Saccarato, ទស្សនពុទ្ធី ធម្មមុនី Ven. Bodhi Dhammamuni
October 14, B.E.2500 A.D.1956 is the 57th anniversary of a historic event that took place in India when Dr. Babasaheb Ambedkar converted to Buddhism
Colombo, Sri Lanka — Dr. Babasaheb Ambedkar converted to Buddhism along with about 380,000 of his followers on October 14, B.E.2500 A.D.1956 at Deekshabhoomi which is situated in Nagpur, Maharashtra. Ven. Dr. Hammalawa Saddhatissa Maha Thera, a reputed monk from Sri Lanka, presided over this historic function.
<< Dr.Ambedkar embraced Buddhism on October 14, B.E.2500 A.D.1956 at Nagpur. Bhante Chandramani (Burmese monk) is seen administering the oath in Pali to Dr.Ambedkar & Dr.Mrs.Ambedkar. Devapriya Valisinha, General Secretary, Mahabodhi Society, is seen in the center of the picture.
Dr. Ambedkar and his wife Mrs.Savita Ambedkar took oath of Three Jewels and Five Precepts from the Burmese monk Mahasthavir Chandramani.
Dr. Ambedkar then gave the oath of Three Jewels, five precepts, and 22 Vows to his thousands of followers.
Devapriya Valisinha, General Secretary of the Mahabodhi Society was present at this function. Devapriya Valisinha had for long years been in correspondence with Dr. Ambedkar.
This is evidenced by the publication of many articles written by Dr. Ambedkar in the Maha Bodhi journal during this period. When Dr Ambedkar decided to become a Buddhist and asked his followers to join him, Devapriya Valisinha attended the mass meeting held in Nagpur with several Bhikkus of the Society and helped in arranging the religious ceremony. He spoke on the occasion and presented to Dr Ambedkar an image of Lord Buddha on behalf of the Mahabodhi Society.
Dr. Ambedkar had already declared in B.E.2479 A.D.1935 that although he was born as a Hindu he would not die as one..After this declaration, he extensively studied the doctrines of all the major religions to choose Buddhism for him and his followers.
He selected Nagpur for his conversion ceremony, because as he explained in his speech on that occasion, Nagpur was the homeland of Naga people who had embraced Buddhism and supported its cause in innumerable ways in its early period in India. A ground near Ramdaspeth area in Nagpur was selected for the ceremony.
Bhimrao Ramji Ambedkar (14 April B.E.2434 A.D.1891 – 6 December B.E.2500 A.D.1956), popularly also known as Babasaheb, was an Indian jurist, politician, philosopher, anthropologist, historian and economist. A revivalist for Buddhism, he inspired the modern Buddhist movement in India. As independent India’s first law minister, he was principal architect of the Constitution of India. President Barack Obama referred to Ambedkar as a founding father of modern India during his address speech in Indian Parliament.
He studied Buddhism all his life, and in B.E.2494 A.D.1950 he travelled to Sri Lanka to attend the inaugural meeting of the World Fellowship of Buddhists which was founded by Dr. G.P. Malalasekera of Sri Lanka. On this visit Dr. Ambedkar delivered a lecture at the Colombo YMBA on the topic ‘ The rise and fall of Buddhism in India’ and during question time he was subject to a series of searching questions on Buddhism in Indian History by Asoka Weeraratna (later to play a pioneering role in sending Buddhist missions from Sri Lanka to Germany) who attended the talk. Dr. Ambedkar had been taken aback and had then thanked Asoka Weeraratna for his courage in posing such challenging questions.
Dr. Ambedkar died on December 6, B.E.2500 A.D.1956, just one and a half months after this ceremony. A two-mile long crowd formed the funeral procession. One of the biggest gatherings for a funeral in India up to that time. Senaka Weeraratna, Sri Express, October 13 B.E.2557, A.D.2013 Courtesy the Buddhist Channel
Buddha Vandana- Babasaheb Ambedkar in Nagpur B.E.2500 A.D.1956 14th October
A Dhamma Talk on Vipassana and mindfulness meditation by Vipassana Gossalaya Jotannano Hong Keo, Vipassana Buddhist Master during a 10-Day Meditation & Vipassana Retreats at the Buddhist Meditation Center, Wat Kiryvongsa Bopharam on the 11th Waxing Moon – 7th Waning Moon of Jeṭṭha B.E.2560 equivalent to June 15 – 26, A.D.2016 in Leverett, Massachusetts, U.S.A. in 2016.
ក្រុងសាវត្ថី Sāvatthī or Śrāvastī
Vipassana chanting by Meditation Master Ketodhammo Som Bunthoeun. Footages from 2016 Vipassana classes at the Buddhist Meditation Center – Wat Kiryvongsa Bopharam in Leverett, Massachusetts, USA.
SAMDECH CHUON NATH
Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, the Supreme Patriarch of Cambodia Buddhism. His Holiness was born on March 11, 1883; passed away on September 25, 1969
MAHA GHOSANANDA SERVICES
Extraordinary Funeral and Memorial Services for His Holiness Samdech Dr. Maha Ghosananda