ពិធីបុណ្យផ្កប្រាក់សាមគ្គី នឹងប្រារព្ធនៅថ្ងៃអាទិត្យ ៩រោច ខែជេស្ឋ ឆ្នាំរោង ឆស័ក ពុទ្ធសករាជ ២៥៦៨ ត្រូវនឹងថ្ងៃទី៣០ ខែមីថុនា គ្រិស្ដសករាជ ២០២៤ នៅភោជនីយដ្ឋានសំពៅមាស ទីក្រុងឡូវ៉េល រដ្ឋម៉ាសាឈូសិត្ដ រៀបចំដោយព្រះភិក្ខ ជោតត្ថេរោ ព្រះភិក្ខុ សមណត្ថេរ ព្រះភិក្ខុ វិមលប្បញ្ញោ និងលោកអាចារ្យ ឆេង ផុននី
Fundraising Ceremony to be held on Sunday the 9th Waning Moon of Jeṭṭha, year of the Dragon, Buddhist Era equivalent to June 30, A.D.204; organizers: Bhikkhu Jotathero, Bhikkhu Samanathera, Bhikkhu Vimulapanno, and Phonny Chheng (ācariya – laypeople’s leader)
Archive for Events – Page 2
ដំណឹងមរណភាព៖ ឧបាសិកា ប៉ុក យ៉ាត យោគាវចរបដិបត្ដិសមាធិកម្មដ្ឋាន ជន្មាយុ ៧៨ឆ្នាំ បានធ្វើមរណកាលនៅថ្ងៃចន្ទ ១៣កើត ខែពិសាខ ឆ្នាំរោង ឆស័ក ពុទ្ធសករាជ ២៥៦៧ ត្រូវនឹងថ្ងៃទី២០ ខែឧសភា គ្រិស្ដសករាជ ២០២៤។
Upāsikā Yath Pok, age 78, passed away on Monday the 13th Waxing Moon of Vesākha, year of the Dragon, Buddhist Era 2567 equivalent to May 20, A.D.2024 in Easthampton, Massachusetts.
ពិធីបុណ្យបញ្ចុះខណ្ឌសីមាព្រះវិហារវត្ដខ្មែរបាលិលេយ្យ នឹងប្រារព្ធនៅថ្ងៃ ១៤រោច ខែជេស្ឋ ដល់ ៩កើត ខែអាសាឍ ឆ្នាំរោង ឆស័ក ពុទ្ធសករាជ ២៥៦៨ ត្រូវនឹងថ្ងៃទី៥ – ១៤ ខែកក្កដា គ្រិស្ដសករាជ ២០២៤
Khmer Palelai Buddhist Monastery’s Vihara Sima Consecration Ceremony on the 14th Waning Moon of Jeṭṭha to the 9th Waxing Moon of Āsāḷha, year of the Dragon, Buddhist Era 2568 equivalent to June 7 – 9, A.D.2024
ពិធីបុណ្យវិសាខបូជា នឹងប្រារព្ធនៅវត្ដគិរីវង្សាបុប្ផារាម អាស្រមសមាធិសន្ដិភាព នាថ្ងៃពុធ ១៥កើត ពេញបូណ៌មី ថ្ងៃសីល ខែពិសាខ ឆ្នាំរោង ឆស័ក
ពុទ្ធសករាជ ២៥៦៧ ត្រូវនឹងថ្ងៃទី២២ ខែឧសភា គ្រិស្ដសករាជ ២០២៤
ពិធីបុណ្យបញ្ចុះខណ្ឌសីមាព្រះវិហារវត្ដត្រៃរតនារាម នៅថ្ងៃទី៧ ដល់ ៩ មិថុនា ២៥៦៨/២០២៤
ពិធីបុណ្យបញ្ចុះខណ្ឌសីមាព្រះវិហារវត្ដត្រៃរតនារាម នឹងប្រារព្ធនៅថ្ងៃ ១ – ៣កើត ខែជេស្ឋ ឆ្នាំរោង ឆស័ក ពុទ្ធសករាជ ២៥៦៨
ត្រូវនឹងថ្ងៃទី៧ – ៩ ខែមិថុនា គ្រិស្ដសករាជ ២០២៤
Wat Trairatanaram’s Vihara Sima Consecration Ceremony on the 1st – 3rd Waxing Moon of Jeṭṭha, year of the Dragon, Buddhist Era 2568 equivalent to June 7 – 9, A.D.2024
វត្តគិរីវង្សាបុប្ផារាម នឹងប្រារព្ធពិធីបុណ្យចូលឆ្នាំខ្មែរ នៅថ្ងៃទី១៣ – ១៦ និង ២០ – ២១ ខែមេសា
ផ្សាយនៅថ្ងៃអាទិត្យ ១រោច ខែមាឃ ឆ្នាំថោះ បញ្ចស័ក ព.ស.២៥៦៧ ត្រូវនឹងថ្ងៃទី២៥ ខែកុម្ភៈ គ.ស.២០២៤
Posted on Sunday the 1st Waning Moon, Year of the Rabbit, Buddhist Era 2567 equivalent to February 25, A.D.2024
រៀនធ្វើសមាធិ និងវិបស្សនាកម្មដ្ឋាន និងអប់រំចិត្ត
INTERESTED IN LEARNING MEDITATION
A 10-Day Meditation (Samadhi) & Vipassana (Insight Meditation) Retreats
When: July 10 – 21, Buddhist Era 2568 A.D.2024
Location: The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center, Leverett, Massachusetts United States
Vipassana and meditation teachers are: Bhikkhu Buddhasaddha, Bhikkhu Indajoto.
The meditation technique is taught strictly in accordance to the Buddhist Tipitaka (The Buddhist Canon).
To learn more about previous year’s program. Click on hyperlink.
Modes of Transportation
By Air: You are suggested to stop at Bradley International Airport in Connecticut. It is a 1-hour drive to the temple.
By Land: You are suggested to stop in Amherst bus station if you arrive by bus from out of state or Canada. It is about a 25-minute drive to the temple.
Please DOWNLOAD PROGRAM and REGISTRATION FORM. Complete the registration form and send it back as soon as possible.
Download Khmer PDF: Registration
Download English PDF: RegistrationEN
Contact Info:
The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center
100A Cave Hill Road, Leverett, MA 01054 – 9728 U.S.A.
Tel.: 413.367.0280; E-mail: vipassanadhura@gmail.com
Advance ENROLLMENT opens
វត្ដគិរីវង្សាបុប្ផារាម អាស្រមសមាធិសន្ដិភាព នឹងប្រារព្ធពិធីបុណ្យមាឃបូជា នៅថ្ងៃសៅរ៍ ១៥កើត ពេញបូណ៌មី ថ្ងៃសីល ខែមាឃ ឆ្នាំថោះ បញ្ចស័ក ព.ស.២៥៦៧ ត្រូវនឹងថ្ងៃទី២៤ ខែកុម្ភៈ គ.ស.២០២៤
The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center to observe the Māgha Pūjā on Sunday the 15th Waxing Moon of Māgha, Day of Abstinence, Buddhist Era 2567 equivalent to February 24, A.D.2024.
Venue: The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center
100A Cave Hill Road, Leverett, MA 01054 – 9728
Tel.: 413.367.0280, 978.408.7030, 978.437.0632
Background on មាឃបូជា Māgha Pūjā
Māgha Pūjā is the second most important Buddhist festival, celebrated on the full moon day of the third lunar month in Cambodia, Laos, Thailand, Sri Lanka and on the full moon day of Tabaung in Myanmar. It celebrates a gathering that was held between the Buddha and 1,250 of his first disciples, which, according to tradition, preceded the custom of periodic recitation of discipline by monks. On the day, Buddhists celebrate the creation of an ideal and exemplary community, which is why it is sometimes called Saṅgha Day, the Saṅgha referring to the Buddhist community, and for some Buddhist schools this is specifically the monastic community. In Thailand, the Pāli term Māgha-pūraṇamī is also used for the celebration, meaning ‘to honor on the full moon of the third lunar month’. Finally, some authors have also referred to the day as the Buddhist All Saints Day.
Celebration of Māgha Pūjā is a public holiday in many Southeast Asian countries and is an occasion when Buddhists go to the temple to perform merit-making activities, such as alms giving, meditation and listening to teachings. It has been proposed as a more spiritual alternative to the celebration of Valentine’s Day.
Māgha is derived from the name of the third month in the traditional Indian lunar calendar, on which the celebration is held. It is also the name of a star, which during this period is close to the full moon. Māgha Pūjā is held on the full moon day. In a leap year, the celebration will be postponed to the full moon day of the fourth lunar month.
Māgha Pūjā day marks an event occurring at the Veḷuvana grove, near Rājagaha (present Rajgir) in northern India, ten months after the enlightenment of the Buddha. The traditional story goes that a meeting is held in the afternoon, that has four characteristics:
1,250 disciples come to see the Buddha that evening without being summoned; These are mostly pupils from the Buddha’s recently converted disciples, such as the three Kassapa brothers, and the monks Sāriputta and Mogallāna.
All of them are Arahants, enlightened disciples;
All have been ordained by the Buddha himself, and therefore are his direct spiritual descendants;
It is the full-moon day of the third lunar month.
Because of these four factors, Māgha Pūjā is also known as the Fourfold Assembly Day. On this occasion, the Buddha teaches those arahants a summary of Buddhism, called the Ovādapatimokkha. In these, three principles are given:
“The non-doing of evil / the full performance of what is wholesome / the total purification of the mind.”
This is followed by a formulation of Buddhist ideals:
“Patience (and) forbearance are the highest austerity. The awakened ones say nibbāna is the highest. One is certainly not a wanderer if one injures others; one is not an ascetic if one harms another.”
Finally, the last stanza is about the path of religious practice:
“Not abusing, not injuring, and restraint under the rules of discipline, and knowing moderation in eating, and secluded lodgings, and exertion in respect of higher thought, this is the teaching of the awakened ones.”
According to the traditional Pāli commentaries, the Buddha continued to teach this summary for a period of twenty years, after which the custom was replaced by the recitation of the monastic code of discipline by the Saṅgha themselves. On Māgha Pūjā, Buddhists celebrate the creation of an ideal and exemplary community.
Māgha Pūjā is also the day that the Buddha is believed to have announced in Vesālī he would die in three months, after which a miraculous earthquake followed. Moreover, in Sri Lanka, it is considered the day that the Buddha appointed his two main disciples, the monks Sāriputta and Moggallāna. Apart from the religious meaning, Māgha Pūjā also reflects the Southeast Asian agricultural year, as it is celebrated after the harvest.
It is unknown how traditional Buddhist societies celebrated this event in pre-modern times, but in Thailand, the first known instance was during the reign of the Thai king Rama IV (1804–68), who instituted it. He first held it in the palace only. In the evening, 31 monks would recite the Ovādapatimokkha, lit lanterns around the ubosot (ordination hall), and give a sermon about the same Ovādapatimokkha. A recitation text used for this occasion is attributed to Rama IV. Rama IV’s successor Rama V (A.D.1853 – A.D.1910) expanded the practice and organized it as a national celebration in the Temple of the Emerald Buddha. From Thailand, the practice spread to neighboring countries. Already in A.D. 1937, the ceremony was widely held and observed in Thailand.
Māgha Pūjā is a day that laypeople make merit. Monastics and devotees will hold processions, light candles, and make offerings. Māgha Pūjā is celebrated most extensively in Cambodia and Thailand, but it is a national holiday in most Southeast Asian countries, such as Laos, Myanmar and Cambodia.
In Thailand, Māgha Pūjā was instituted by Rama IV. It is currently designated as a national holiday, on which sale of alcohol is strictly prohibited. On the evening of Māgha Pūjā, most temples in Thailand hold a candlelight procession. Furthermore, people will make merit by going to temples and by joining in with activities, such as listening to teachings, giving alms, etc. At times, special events are also held, such as a recital of the entire Buddhist scriptures and ceremonies for avowing oneself as a Buddhist lay person. In A.D.2006, the government of Thailand made an announcement that Māgha Pūjā should be celebrated as a “national day of gratitude.” Māgha Pūja was therefore presented as a day of spiritual love and gratitude instead.
In Sri Lanka and Cambodia, Māgha Pūjā is also observed. In Chinese communities, as well as in Myanmar, a similar festival as Māgha Pūjā is observed. The Burmese people celebrate this on the full moon of the month Tabaung according to their traditional calendar. Fifteen days before this full moon day, a Shwedagon Pagoda Festival is held, on which a ceremony is held for offerings to the 28 Buddhas (from Taṇhaṅkara to Gotama Buddha), followed by a 10-day, continuous recital of Buddhist texts. Burmese devotees make merits and meditate during this period.
Māgha Pūjā has also become a popular event among Western Buddhist converts in the West. Wikipedia
ផ្សាយនៅថ្ងៃចន្ទ ៦កើត ខែមិគសិរ ឆ្នាំថោះ បញ្ចស័ក ព.ស.២៥៦៧ ត្រូវនឹងថ្ងៃទី១៨ ខែធ្នូ គ.ស.២០២៣
Monday the 6th Waxing Moon of Māgasira B.E.2567 equivalent to December 18, A.D.2023 Year of the Rabbit
ពិធីបុណ្យកឋិន នឹងប្រារព្ធនៅវត្ដគិរីវង្សាបុប្ផារាម នាថ្ងៃទី១៨ ដល់ ១៩ ខែវិច្ឆិកា ព.ស.២៥៦៧ គ.ស.២០២៣
Kathin to be held at the Kiryvongsa Bopharam Pagoda on November 18 - 19, B.E.2567 A.D.2023
ផ្សាយនៅថ្ងៃពុធ បិណ្ឌ ៥ ៥រោច ខែភទ្របទ ឆ្នាំថោះ បញ្ចស័ក ព.ស.២៥៦៧ ត្រូវនឹងថ្ងៃទី៤ ខែតុលា គ.ស.២០២៣
Posted on Wednesday the 5th Waning Moon of Poṭṭhapāda B.E.2567 equivalent to October 4, A.D.2023 Year of the Rabbit
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ពិធីបុណ្យទក្ខិណានុប្បទានជូនឧបាសិកា ញូង ចន្ធូ
ពិធីបុណ្យកាន់បិណ្ឌ និងពិធីបុណ្យភ្ជុំបិណ្ឌ នៅថ្ងៃ ១រោច ដល់ថ្ងៃ ១៥រោច ខែភទ្របទ ព.ស.២៥៦៧ ត្រូវនឹងថ្ងៃទី៣០ ដល់ថ្ងៃទី១៤ ខែតុលា គ.ស.២០២៣ វត្ដគិរីវង្សាបុប្ផារាម អាស្រមសមាធិសន្ដិភាព
ពិធីបុណ្យចូលព្រះវស្សា នឹងប្រារព្ធនៅថ្ងៃទី២ សីហា ព.ស.២៥៦៧ គ.ស.២០២៣
សេចក្ដីប្រគេន និង ជូនដំណឹង ស្ដីពី ការបិទវគ្គសិក្សាសមាធិកម្មដ្ឋាន នាថ្ងៃទី០១ ដល់ ០២ កក្កដា ព.ស.២៥៦៧ គ.ស.២០២៣
ពិធីបុណ្យផ្កាប្រាក់ នៅវត្ដគិរីវង្សាបុប្ផារាម អាស្រមសមាធិសន្ដិភាព ប្រារព្ធនាថ្ងៃសៅរ៍ – អាទិត្យ ១១ – ១២រោច ខែទុតិយាសាឍ ឆ្នាំថោះ បញ្ចវាស័ក ព.ស.២៥៦៧ ត្រូវនឹងថ្ងៃទី១២ – ១៣ ខែសីហា គ.ស.២០២៣
Fundraising Ceremony to be held at the Kiryvongsa Bopharam Pagoda, the Peace Meditation Center on the 11th-12th Waning Moon of Āsāḷha, year of the Rabbit, Buddhist Era 2567 equivalent to August 12 – 13, A.D.20223
ផ្សាយនៅថ្ងៃអង្គារ ១១កើត ខែជេស្ឋ ឆ្នាំថោះ បញ្ចស័ក ព.ស.២៥៦៧ ត្រូវនឹងថ្ងៃទី៣០ ខែឧសភា គ.ស.២០២៣
Posted on Tuesday the 11th Waxing Moon of Jeṭṭha B.E.2567 equivalent to May 30, A.D.2023 Year of the Rabbit
ពិធីបុណ្យវិសាខបូជា នៅវត្ដគិរីវង្សាបុប្ផារាម អាស្រមសមាធិសន្ដិភាព ថ្ងៃទី៤ ឧសភា
ថ្ងៃអង្គ ១៤កើត ថ្ងៃកោរ ខែចេត្រ ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី៤ ខែមេសា គ.ស.២០២៣
Tuesday the 14th Waxing Moon, Head Shaving Day, Year of the Tiger, Buddhist Era 2566 equivalent to April 4, A.D.2023
វត្តគិរីវង្សាបុប្ផារាម ប្រារព្ធពិធីបុណ្យចូលឆ្នាំខ្មែរ នៅថ្ងៃទី១៤ – ១៦ មេសា
ថ្ងៃពុធ ៣កើត ខែចេត្រ ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី២២ ខែកុម្ភៈ គ.ស.២០២៣
Wednesday the 3rd Waxing Moon, Year of the Tiger, Buddhist Era 2566 equivalent to February 22, A.D.20223
ពិធីបុណ្យទក្ខិណានុប្បទានព្រះធម្មវិបស្សនា កេតុធម្មោ គ្រូសមាធិកនិងវិបស្សនាកម្មដ្ឋាន ព្រមទាំងគ្រូសមាធិកម្មដ្ឋានដទៃទៀត បានប្រារព្ធនៅ
ភ្នំអដ្ឋរស ប្រទេសកម្ពុជា នៅថ្ងៃព្រហស្បតិ៍ ៥កើត ខែមាឃ ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី២៦ ខែមករា គ.ស.២០២៣
Memorial Service for the late Bhikkhu Ketodhammo, renowned and revered Meditation and Vipassana Instructor, included other Meditation Instructors held at the Vipassana Center in Cambodia on Thursday the 5th Waxing Moon of Māgha B.E.2566 equivalent to January 26, A.D.2023 Year of the Tiger
ថ្ងៃព្រហស្បតិ៍ ៥កើត ខែមាឃ ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី២៦ ខែមករា គ.ស.២០២៣
Thursday the 5th Waxing Moon of Māgha B.E.2566 equivalent to January 26, A.D.2023 Year of the Tiger
រៀនធ្វើសមាធិ វិបស្សនា និងអប់រំចិត្ត
INTERESTED IN LEARNING MEDITATION
A 10-Day Meditation (Samadhi) & Vipassana (Insight Meditation) Retreats
ថ្ងៃអាទិត្យ ៩រោច ខែបុស្ស ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី១៥ ខែមករា គ.ស.២០២៣
Sunday the 9th Waning Moon of Phussa B.E.2566 equivlaent to January 15, A.D.2023 Year of the Tiger
When: JUN 21 – JUL 02, B.E.2567 A.D.2023
Location: The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center, Leverett, Massachusetts United States
Vipassana and meditation teachers are: Bhikkhu Buddhasaddha, Bhikkhu Indajoto.
The meditation technique is taught strictly in accordance to the Buddhist Tipitaka (The Buddhist Canon).
To learn more about previous year’s program. Click on hyperlink.
Modes of Transportation
By Air: You are suggested to stop at Bradley International Airport in Connecticut. It is a 1-hour drive to the temple.
By Land: You are suggested to stop in Amherst bus station if you arrive by bus from out of state or Canada. It is about a 25-minute drive to the temple.
Please DOWNLOAD PROGRAM and REGISTRATION FORM. Complete the registration form and send it back as soon as possible.
Download Khmer PDF: Registration
Download English PDF: RegistrationEN
Contact Info:
The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center
100A Cave Hill Road, Leverett, MA 01054 – 9728 U.S.A.
Tel.: 413.367.0280
Advance ENROLLMENT opens
វត្ដគិរីវង្សាបុប្ផារាម អាស្រមសមាធិសន្ដិភាព នឹងប្រារព្ធពិធីបុណ្យមាឃបូជា នៅថ្ងៃអាទិត្យ ១៥កើត ពេញបូណ៌មី ថ្ងៃសីល ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី៥ ខែកុម្ភៈ គ.ស.២០២៣
The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center to observe the Māgha Pūjā on Sunday the 15th Waxing Moon of Māgha, Day of Abstinence, B.E.2566 equivalent to February 5, A.D.2023.
Venue: The Kiryvongsa Bopharam Pagoda, the Peace Meditation Center
100A Cave Hill Road, Leverett, MA 01054 – 9728
Tel.: 413.367.0280, 978.408.7030, 978.437.0632
Background on មាឃបូជា Māgha Pūjā
Māgha Pūjā is the second most important Buddhist festival, celebrated on the full moon day of the third lunar month in Cambodia, Laos, Thailand, Sri Lanka and on the full moon day of Tabaung in Myanmar. It celebrates a gathering that was held between the Buddha and 1,250 of his first disciples, which, according to tradition, preceded the custom of periodic recitation of discipline by monks. On the day, Buddhists celebrate the creation of an ideal and exemplary community, which is why it is sometimes called Saṅgha Day, the Saṅgha referring to the Buddhist community, and for some Buddhist schools this is specifically the monastic community. In Thailand, the Pāli term Māgha-pūraṇamī is also used for the celebration, meaning ‘to honor on the full moon of the third lunar month’. Finally, some authors have also referred to the day as the Buddhist All Saints Day.
Celebration of Māgha Pūjā is a public holiday in many Southeast Asian countries and is an occasion when Buddhists go to the temple to perform merit-making activities, such as alms giving, meditation and listening to teachings. It has been proposed as a more spiritual alternative to the celebration of Valentine’s Day.
Māgha is derived from the name of the third month in the traditional Indian lunar calendar, on which the celebration is held. It is also the name of a star, which during this period is close to the full moon. Māgha Pūjā is held on the full moon day. In a leap year, the celebration will be postponed to the full moon day of the fourth lunar month.
Māgha Pūjā day marks an event occurring at the Veḷuvana grove, near Rājagaha (present Rajgir) in northern India, ten months after the enlightenment of the Buddha. The traditional story goes that a meeting is held in the afternoon, that has four characteristics:
1,250 disciples come to see the Buddha that evening without being summoned; These are mostly pupils from the Buddha’s recently converted disciples, such as the three Kassapa brothers, and the monks Sāriputta and Mogallāna.
All of them are Arahants, enlightened disciples;
All have been ordained by the Buddha himself, and therefore are his direct spiritual descendants;
It is the full-moon day of the third lunar month.
Because of these four factors, Māgha Pūjā is also known as the Fourfold Assembly Day. On this occasion, the Buddha teaches those arahants a summary of Buddhism, called the Ovādapatimokkha. In these, three principles are given:
“The non-doing of evil / the full performance of what is wholesome / the total purification of the mind.”
This is followed by a formulation of Buddhist ideals:
“Patience (and) forbearance are the highest austerity. The awakened ones say nibbāna is the highest. One is certainly not a wanderer if one injures others; one is not an ascetic if one harms another.”
Finally, the last stanza is about the path of religious practice:
“Not abusing, not injuring, and restraint under the rules of discipline, and knowing moderation in eating, and secluded lodgings, and exertion in respect of higher thought, this is the teaching of the awakened ones.”
According to the traditional Pāli commentaries, the Buddha continued to teach this summary for a period of twenty years, after which the custom was replaced by the recitation of the monastic code of discipline by the Saṅgha themselves. On Māgha Pūjā, Buddhists celebrate the creation of an ideal and exemplary community.
Māgha Pūjā is also the day that the Buddha is believed to have announced in Vesālī he would die in three months, after which a miraculous earthquake followed. Moreover, in Sri Lanka, it is considered the day that the Buddha appointed his two main disciples, the monks Sāriputta and Moggallāna. Apart from the religious meaning, Māgha Pūjā also reflects the Southeast Asian agricultural year, as it is celebrated after the harvest.
It is unknown how traditional Buddhist societies celebrated this event in pre-modern times, but in Thailand, the first known instance was during the reign of the Thai king Rama IV (1804–68), who instituted it. He first held it in the palace only. In the evening, 31 monks would recite the Ovādapatimokkha, lit lanterns around the ubosot (ordination hall), and give a sermon about the same Ovādapatimokkha. A recitation text used for this occasion is attributed to Rama IV. Rama IV’s successor Rama V (A.D.1853 – A.D.1910) expanded the practice and organized it as a national celebration in the Temple of the Emerald Buddha. From Thailand, the practice spread to neighboring countries. Already in A.D. 1937, the ceremony was widely held and observed in Thailand.
Māgha Pūjā is a day that laypeople make merit. Monastics and devotees will hold processions, light candles, and make offerings. Māgha Pūjā is celebrated most extensively in Cambodia and Thailand, but it is a national holiday in most Southeast Asian countries, such as Laos, Myanmar and Cambodia.
In Thailand, Māgha Pūjā was instituted by Rama IV. It is currently designated as a national holiday, on which sale of alcohol is strictly prohibited. On the evening of Māgha Pūjā, most temples in Thailand hold a candlelight procession. Furthermore, people will make merit by going to temples and by joining in with activities, such as listening to teachings, giving alms, etc. At times, special events are also held, such as a recital of the entire Buddhist scriptures and ceremonies for avowing oneself as a Buddhist lay person. In A.D.2006, the government of Thailand made an announcement that Māgha Pūjā should be celebrated as a “national day of gratitude.” Māgha Pūja was therefore presented as a day of spiritual love and gratitude instead.
In Sri Lanka and Cambodia, Māgha Pūjā is also observed. In Chinese communities, as well as in Myanmar, a similar festival as Māgha Pūjā is observed. The Burmese people celebrate this on the full moon of the month Tabaung according to their traditional calendar. Fifteen days before this full moon day, a Shwedagon Pagoda Festival is held, on which a ceremony is held for offerings to the 28 Buddhas (from Taṇhaṅkara to Gotama Buddha), followed by a 10-day, continuous recital of Buddhist texts. Burmese devotees make merits and meditate during this period.
Māgha Pūjā has also become a popular event among Western Buddhist converts in the West. Wikipedia
ផ្សាយនៅថ្ងៃអាទិត្យ ២រោច ខែបុស្ស ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី៨ ខែមករា គ.ស.២០២៣
Sunday the 2nd Waning Moon of Phussa B.E.2566 equivalent to January 8, A.D.2023 Year of the Tiger
ពិធីបុណ្យកឋិន នៅវត្ដសង្ឃិការាម ទីក្រុងលីន រដ្ឋម៉ាសាឈូសិត្ដស៍ ថ្ងៃទី២២ - ២៣ ខែតុលា ព.ស.២៥៦៦ គ.ស.២០២២
Kathin at the Sanghikaram Pagoda in Lynn, Massachusetts on OCT 22 - 23, B.E.2566 A.D.2022
ថ្ងៃអាទិត្យ ៦រោច ខែអស្សុជ ឆ្នាំខាល ចត្វាស័ក ព.ស.២៥៦៦ ត្រូវនឹងថ្ងៃទី១៦ ខែតុលា គ.ស.២០២២
Sunday 6th Waning Moon of Assayuja B.E.2566 equivalent to October 16, A.D.2022 Year of the Tiger
ពាក្យមួយចំនួនត្រូវបានកែ៖ អញ្ជើញ, ត្រូវនឹង, ដដែល, ពិសា, លទ្ធផល, ធម៌, កម្មវិធី, បញ្ជាក់, ចម្រើន៕